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Flickering Shores, Sea Imaginaries, this year’s edition of the Sea Art Festival, is inviting us to rethink our relationship with the sea, referring to the beauty but at the same time, the fragility of our shores, and exploring alternative frameworks and visions for engaging with the ocean and marine environments.
The sea is deeply embedded in our lives and capitalist society, a vital source for our survival, but also a vast industry we exploit for food, medicines, energy, minerals, trading, travel and so on. But increased human activity, from extensive cruise tourism, shipping and overfishing to nuclear testing, pollution and deep-sea mining have been plaguing the sea, having a huge impact on marine ecosystems and habitats.
Instead of viewing the sea from the coast as a divided and abstract surface for moving around commodities, Flickering Shores, Sea Imaginaries reminds us that we are part of this body of water. This year's Sea Art Festival aims to explore new relationships with the sea and its ecologies, enabling spaces for cooperation, collective visions and synergies as a call to resistance and restoration.
Hypercomf is a multidisciplinary, speculative design artist identity that was first established in Athens in 2017 as a fictitious company profile, but is actually based on the island of Tinos, Greece. Hypercomf’s research subjects often focus on the relationships between nature and culture, domestication and ecosystemic networks, tradition, and technology, as well as challenges faced by small island communities. Their practice fosters interdisciplinary collaborations and community engagement methods of production which often include a range of biodiverse participants. These processes are manifested as space activations, multimedia artworks, and sustainable design prototypes and objects, and are structured around dynamic narratives that feature both organic and inorganic protagonists.
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Robertina Šebjanič is an internationally exhibited artist/researcher whose work explores the bio-chemical, (geo)political, and cultural realities of aquatic environments and the impact of humanity on other organisms. Her projects call for developing empathetic strategies aimed at recognizing the Other. In her analysis of the Anthropocene and its theoretical framework, the artist uses the terms “aquatocene” and “aquaforming” to refer to the human impact on aquatic environments. Her works have received awards and nominations at the Prix Ars Electronica, Starts Prize, Falling Walls, and RE:Humanism.
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Renata Padovan creates poetic channels of communication, spotlighting issues related to land occupation and their ecological, political, social, and cultural consequences. Recently, the majority of her work has been based on research pertaining to the devastation of ecosystems. Since 2012, she has developed several projects in the Amazon, with a focus on deforestation, river pollution, and the destructive effects of hydroelectric power plants. Padovan has participated in several AIR programs and since 2023 she has taken part in the Tara Ocean Europe expedition together with scientists, exploring and analyzing the surface of the ocean. Her work has been exhibited in galleries, institutions, and museums in Brazil and other countries around the world.
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Gary Zhexi Zhang explores connections between cosmology, technology, and the economy. He is the editor of Catastrophe Time!, a book of financial fiction. Dead Cat Bounce, an oratorio he made with Waste Paper Opera, premiered in 2022. His last solo show, Cycle 25, documented events at the boundaries between speculative belief and the material world, like natural disasters, scam nations, and cosmic economies. His work has been shown at the Venice Architecture Biennial, the Power Station of Art, Shanghai, and Para Site, Hong Kong. Upcoming commissions will be presented at the Art Gallery of York University, EPFL, Lausanne, and Eastside Projects, Birmingham.
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With philosophy at its core, Shailesh’s work contemplates the world at large by examining existing knowledge, systems, traditions, rituals, metaphysics, and philosophy itself through methods of science, technology, and artistic intervention. With a diverse visual vocabulary, he attempts to interweave philosophical connections between disparate observations, thoughts, moods, feelings – the internal world – and objects, machines, landscapes, phenomenons – the outer world.
As part of his learning in a Gurukul (Traditional Indian knowledge system or school), he was exposed to mythological scriptures and Tarka Shastra - a process to analyze the source of knowledge and its verification through the art of debate. The play between the external beauty or functionality of a form/object, its inner meaning, extended connotations, and the consequential critical analysis of the object is what is embodied in the Tarka Shastra which also informs his artistic practice. He thereby combines this knowledge with scientific methods and machinery of the modern world that concerns contemporary human needs, roles, and responsibilities.
Samudra Manthan addresses the same by navigating, visualizing, and creating a kinetic sculpture of a rotating mountain that constantly churns the seawater contained in a tank. By taking reference from an Indian mythological story of the same name, the work mentions a churning process through which the world and all the living beings emerged, but also emerged nectar and poison. The story begins with the Devas (deities) forming an alliance with the Asuras (demons) to jointly churn the ocean for the nectar of immortality to be shared, assuring diplomacy and equality. The churning of the ocean was an elaborate process for which Mount Mandara (Name of a mountain) was used as a churning rod, and Vasuki the King of Serpents became the churning rope. As the process is gone through and the nectar is successfully obtained, it is deceptively consumed by the devas / deities whereas the poison is left for the demons.
This mythological tale of aspirations is visualized in the context of today’s world in the kinetic project, Samudra Manthan: Churning of the Ocean. Although the nectar is desired by all, the poison shall inevitably be consumed too. The yearning to achieve immortality in the story is also symbolic and metaphorically profound in relation to contemporary issues.
The vastness of the ocean and its unlimited potential has been a reservoir of resources for humankind since ages. In current times, it is considered one of the most valuable natural resources that provide us with; food, fuel, energy, medicine, minerals, gems, and other materials. This extraction process often includes drilling the seabed in order to extract the crude oil, reverberating the core of the mythological story. Here in the project, the nectar and poison are metaphorically perceived as consequences of our constant efforts in the consumption industry. Samudra Manthan: Churning of the Ocean is an attempt to examine the polarizing impacts of extraction of resources by contemplating the construction, deconstruction, and consumption of resources and thoughts in current times. In this process, Shailesh uses technology to reflect upon his thoughts and give them a new meaning that eventually unfolds the socio-political hierarchy.
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What does a boat represent?
The night is a time when objects that are clearly visible during the day become shrouded in the shell of darkness, connecting through personal imagination. It offers an experience of the unfamiliar, guiding us through vague boundaries with strange and fantastical feelings. Based on these thoughts, Between Light and Darkness intends to explore things that can be sensibly defined in a conventional manner, yet viewed from a different dimension, it aims to reveal them as ambiguous, peculiar or uncanny.
The blue lace used by the artist to cover these boats forms the outer layer of this work, and blue is a color with a heavy presence in this environment between the sea and the sky. But blue also carries the significance of darkness. Darkness, where light is lost, momentarily sets aside the clear existence of familiar objects we know and focuses on landscapes and objects in the dark, opening up a new sense and way of seeing them.
A boat at sea is a common and familiar sight, and an object with a distinct and unique name. In a place like Ilgwang, a boat is a ubiquitous object that we rarely pay attention to. Ilgwang (sunshine in Korean), where this artwork is located, is said to be the place that receives the sunlight first. By enveloping the boat in blue lace during this brief overlap of light and darkness, the boat in the dark temporarily sets aside its clear existence and meaning, becoming a subject that invites us to imagine alternative meanings. While the lace surrounds the entire form of the boat, it simultaneously reveals parts of it hidden beneath the patterned fabric. Like skin, the lace covers the object, making it opaque but also accentuating the subtleties of it hidden underneath.
Seen yet unseen, an everyday object becomes open to new interpretations and stories. Is this the representation of a journey or a passage? A journey at its beginning or the end?
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Thousands of white threads traverse the length of the building of a now abandoned church hall, the Old Ilgwang Church, close to Icheon Bridge. Once a Methodist prayer center, and briefly a missionary school, only to become again a place for prayer, the building has had many lives and housed different communities, people and stories.
The vacant building is transformed another time with the site responsive installation And to Flounder in this Sea is Sweet to Me. The threads, emitting from a church light source, extend along the whole empty space towards the two windows at the far end wall of the building, and the outdoor terrace. Shono, responds to this space of multilayered narratives with a complex but at the same time delicate, tangible and light structure.
The structure that inhabits the building transforms throughout the day with the changing of the natural light reflecting the passage of the day from light to soft dark.
Playing with concepts of light as a metaphor for vision, this is a call for journeys, travel, introspection, dreams, and wonder. The white threads in horizontal lines - characteristic of Shono’s work - seem to multiply as hand drawn lines, from a single point reaching out to almost hug the windows.
One can step into this form, which purposefully orients the auspice outwards through the windows and towards the direction of the sea. The threads, thin strands of perception, are expanding the artwork's dimensions from the physical to the experiential, inviting us to imagine.
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Would you adapt your body to “serve” marine ecosystems and keep aquatic organisms healthy?
How to Become Wholesome investigates how bodily waste, in the broadest sense (tears, sweat, and urine), may contribute towards the wellbeing of aquatic organisms.
Extending from Kasia’s renowned installation How to Make an Ocean, where the artist collected and analyzed the chemical composition of human tears in order to feed tiny marine ecosystems, this work poses a series of questions such as: How to care for one's own body so that it becomes the most nutritious for a marine ecosystem? What tools are needed to harvest those nutrients from the human body? How do we test harvested substances for their suitability? What are the aesthetics of this process and of developing connections between the human body and the ocean?
The ongoing research behind this project is presented in a series of records and tools. Diet diaries and records of the chemical composition of Molga’s bodily secretion (Records of Transforming into Resource); a series of sketches of tools for helping to harvest nourishment from bodily waste (Tools for Harvesting Nourishment); and invented for purpose lab instruments.
Most importantly, at the heart of the current edition of this installation, are 3 to 4 interconnected water tanks. In these tanks, water made out of various bodily sources mixes with seawater, influencing the growth and nourishing the development of specially selected aquatic plants.
How to Become Wholesome draws a parallel between the wellbeing and survival of the human body with that of non-human species and reminds us that we are very much part of nature and the ocean, not a separate entity.
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The ocean is the origin of uncertainty and the beginning of navigation, an opening of the world where dreams of submission and domination meet. According to French philosopher, theorist and writer Michel Serres, it is the origin of noise.
Part cosmic weather report, part geo-strategic briefing, part romantic novella, Ocean Briefings is a series of daily transmissions taking place over the course of the Sea Art Festival. Telling tales of logistical breakdown, geopolitical scrambling, meteorological anxiety and erotic intrigue, it takes inspiration from the instability of a world in the making. For the duration of the festival, it functions as a “subtitle” to Ilgwang Beach, framing the sea in search for signals in an ocean of noise.
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