KOR
Flickering Shores, Sea Imaginaries, this year’s edition of the Sea Art Festival, is inviting us to rethink our relationship with the sea, referring to the beauty but at the same time, the fragility of our shores, and exploring alternative frameworks and visions for engaging with the ocean and marine environments.
The sea is deeply embedded in our lives and capitalist society, a vital source for our survival, but also a vast industry we exploit for food, medicines, energy, minerals, trading, travel and so on. But increased human activity, from extensive cruise tourism, shipping and overfishing to nuclear testing, pollution and deep-sea mining have been plaguing the sea, having a huge impact on marine ecosystems and habitats.
Instead of viewing the sea from the coast as a divided and abstract surface for moving around commodities, Flickering Shores, Sea Imaginaries reminds us that we are part of this body of water. This year's Sea Art Festival aims to explore new relationships with the sea and its ecologies, enabling spaces for cooperation, collective visions and synergies as a call to resistance and restoration.
Calypso36°21 is a women-led, French Moroccan collective that was created in Rabat in 2018 and founded by Zoé Le Voyer, Justine Daquin, Manon Bachelier, and Sanaa Zaghoud. The collective is named after the coordinates of Calypso Deep, 36°34′N 21°8′E, the deepest point of the Mediterranean Sea, which is located in the Hellenic Trench in Greek waters. Now headed by Sanaa Zaghoud and Justine Daquin, the collective has developed a curatorial, transdisciplinary, experimental, and participative approach. An itinerant research program imagined and produced by the collective called Out.of.the.blue. looks at the knowledge production processes that shape the comprehension of (liquid and solid) Mediterranean territories.
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Liquid Time (Jacob Bolton & Miriam Matthiessen), a research duo working around shipping, finance, and the temporalities of maritime worlds, was established in 2023. Jacob Bolton is an architectural researcher interested in supply chain violence and resource struggle. Miriam Matthiessen is a researcher interested in critical logistics and urban political ecology. Together with Eliza Ader, they also run the Abandoned Seafarer Map, an online (counter)-mapping project tracking the systemic abandonment of seafarers by ship owners and the shipping industry at large.
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STUDIO 1750 (Kim Younghyun, Son Jinhee) is a project group that expresses freedom without any restrictions concerning materials or locations, and adds artistic imagination to everyday life. Their works are mainly based on the theme of a hybrid culture that originates from reality and the transformation of everyday objects, examining questions ranging from trivial curiosities to the unknown future. They propose to see things differently by shifting the meanings, perspectives, and functions of objects, while at the same time deconstructing/reconstructing various cultures and transforming/reorganizing everyday objects. They currently live in various places around Korea, engaging in bold initiatives for change and continuing their experiments to expand the framework of art.
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By combining an intriguing palette and concepts that profoundly transform public spaces, Jazoo Yang, based in Berlin, questions the relationship between ourselves and the spaces we inhabit. In addition, she considers how our original senses are being altered amidst the rapid transformation of our cities. From the materials that make up our cities to the nature that inhabits them alongside us, Yang is expanding her artistic realm as she works experimentally across various genres, including painting, installation, live painting, and public art.
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Jang Seungwook currently works as an animation director in Reims, France. Winner of prizes at several international festivals, including IndieJúnior – International Children’s and Youth Film Festival in Portugal, In The Palace International Short Film Festival in Bulgaria, ShorTS International Film Festival in Italy, and Digicon6 ASIA Korea Regional Awards in South Korea, he is also expanding his artistic horizons by working as a children’s book author and illustrator.
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Mangroves forests form a vital ecosystem, connecting land and sea. Found in tropical and sub-tropical areas all over the world, mangroves provide shelter and food for young marine life, works as a barrier against floodings, and it is an important tool to help us mitigate climate change.
Renata Padovan’s interest in mangroves originates from her research concerning ecological and socio-cultural issues deriving from the neglectful exploitation of ecosystems. As a biome, mangroves are extremely important. They occupy coastal zones acting as an interface between marine and terrestrial environments. They constitute the breeding grounds for a diversity of fish, shrimp, crabs, shellfish, the nesting sites for many birds, and the feeding grounds for a myriad of terrestrial and aquatic species.
Furthermore, the forests and the muddy soil constitute an extremely effective carbon sink. Mangroves protect coastal areas from erosion and tsunamis. The muddy soil absorbs polluting
substances that are discharged in watercourses, ending up in the estuaries, such as pesticides and heavy metals from mining activities. Today, mangroves are among the most endangered habitats in the world, due mainly to coastal developments, logging and shrimp aquaculture.
To be inside of a mangrove forest is an overwhelming experience. The sounds, the incredible design of the tangled roots and embracing patterns of the tree trunks, the filtered light that comes from the canopies, it is magical.
During an immersion in a still pristine mangrove forest in northern Brazil, conscious of the devastation of the biome in many other areas in the artist’s country and around the world, Renata Padovan conceived this artwork that would call the public’s attention to this disregarded ecosystem, generating awareness about its importance and the urgent need for its preservation.
Explore more about mangroves in Renata Padovan’s short film, Transition Zone:
https://vimeo.com/843273956
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Lab C explore locations in different regions, and in nature to discover nuanced stories. They led a workshop with children for Sea Art Festival 2023 to explore forgotten spaces around Ilgwang, especially the Ilgwang Stream which is a brackish water zone. The results and videos of the workshop are presented in this exhibition allowing us to contemplate the importance of our relationship with nature.
Muddy water has a blurry meaning, as it can be a mixture of dirt and water. “Blurry” is an interesting term for the artists here, as it indicates a changing state, for example a variable status between “clean (or flowing, running) water” and “dirty (or stagnant, messy) mud.”
In Korean, as in other languages, the phrase “muddy water” is used frequently and commonly in a negative way. And similarly, the expression “mud fight”, which figuratively indicates a dirty fight. This ambivalence between “positive” and “negative”, or “water” and “dirt”, while confusing, it can be fascinating. Like the randomness of chaos that can have varied potential.
Ilgwang Stream, which meets Icheon Port on the left side of Ilgwang Beach, flows into the sea by combining 10 tributaries, including Dalum Mountain Valley, Hambaek Mountain Valley, Nine Mountain, and Ilgwang Mountain Valley, which are the origins. And when the tide progresses, the seawater flows back into the Ilgwang Stream. Ilgwang Stream, where seawater and freshwater meet, is a brackish water area and a wetland. According to a survey by the Busan Research Institute in 2001, a total of 395 species were observed in the area, and in 2005, salmon, which was released into the wild from Gijang, returned in the stream. In 2021, with the creation of Ilgwang Icheon Ecological Park and the surrounding trail project underway, rapid changes are expected to occur in the ecological environment of Ilgwang Stream.
Lab C’s research shows evidence of fish diversity in the stream. In addition to the four-white fish of Ilgwang Stream, sweetfish, mullet, perch, blowfish, salmon, and eel, which are conciliatory fish, and even the brackish brown goth, which is second class endangered shellfish.
If one walks up along Ilgwang Stream, they will see the river maintenance work still in full swing. The spatial transformation of brackish water and wetlands continues. When management and control systems began to intervene, the flow of water that naturally flowed into the sea is changing. And obviously, changes are also occurring in various life forms that rely on wetlands and brackish water areas. Could this human intervention here be considered a recovery or another destruction? It is at this point that the artists are interested in questions about the presence of Ilgwang Stream through the concept of 'muddy water.'
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What does deep sea feel like? As we are rushing to exploit the seafloor, mining for minerals, what are the likely ecological consequences and impact on marine species? Do we need deep sea mining?
The drive to explore and exploit the sea floor means this once seemingly infinite landscape is now being carved up into territorial space. Common Heritage is an urgent response to the gold rush of deep-sea mining for rare earth minerals, exposing how reverberant layers of industrialization and territorial claim have affected the way we relate to our environment.
Highlighting fantasies we construct and investigating the relationship between exploration and exploitation, the film draws into focus how these romanticized stages are in fact borders of conquest, annexed for geopolitical territory appropriation and mineral resources.
In 1967, Arvid Pardo, the Maltese Ambassador to the UN gave a speech, which instigated the Common Heritage of Mankind principle and after 10 years of international conference and debate, bore the Law of the Sea treaty. Pardo called for international regulations that would prevent further pollution at sea, protect ocean resources, and ensure peace. He proposed that the seabed constitutes part of the common heritage of mankind. His speech, narrated by science fiction writer, Gwyneth Jones is the provocation for the film. Dystopian science fiction motifs are harmonized with a poetic montage of deep-sea exploration archive footage including press conferences, interviews and speeches that reveal tensions, contradictions and disputes in the governance and territorial demarcation of such a vast and powerful landscape. This juxtaposition both questions our current state and our future engagement with this critical frontier.
Common Heritage was conceived during the 'Culture & Climate Change: Future Scenarios' residency, funded by the Jerwood Charitable Foundation, the University of Sheffield, Open University, Grantham Sustainable Futures and the Ashden Trust. Film production was funded by the Jerwood Charitable Foundation.
Credits
Produced by: Elena Hill
Editor: Sergio Vega Borrego
Sound & Music: Nicolas Becker with Lucy Railton & Stefan Smith
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It is said that during the Goryeo Dynasty (918 — 1392), Koreans discovered that whales would eat seaweed after giving birth to recover their strength, and it became a custom to feed seaweed soup to mothers. Even today, on birthdays, along with the congratulatory wishes, the question follows, "Did you eat seaweed soup?" It is the first dish cooked when a new life is born and invokes care, affection, and dedication in the Korean psyche.
In Gijang, this tradition is even stronger: According to research by Gijang County, when a child is born in the region, seaweed soup is served to the family on the ceremonial table every day for a week and every week for a month, to wish for the child’s health and well-being and give strength back to the mother after giving birth.
This installation and studio creates a special place for the seaweed that shaped the local cultures, next to Halmae Shrine and Halbae Shrine, an acknowledgement of a community’s multispecies entanglements and relations. It is a kind of ‘seaweed shrine’.
The artists exploring this natural resource aim at healing the damage that has already been caused and, in a synergic system, produce a material to be used on land with a low impact. However, it is crucial not to view seaweed as another resource to be extracted. In imagining future possibilities, Julia Lohmann and Kayoung Kim take on a regenerative mindset, rather than an exploitative one. The organism is seen as an embedded part of the ecosystem, and it is considered in all its life cycle. Through interdisciplinary, hands-on, creative and holistic approaches the “Seaweed Shrine” showcases new ways of engaging with a local organism and to explore its potential to restore and create.
As members of the Department of Seaweed - an interdisciplinary group dedicated to exploring the cultural, environmental, and sustainable aspects of seaweed and kelp, founded by Julia Lohmann - the artists delve into the vibrant stories of the people in the area, where seaweed and kelp play a significant part in their lives. It explores their relationship with the resources they obtain from nature and the material and psychological impact it has on their daily lives.
The collected materials, exhibited alongside the kelp sculptures, create an immersive experience that allows the public to engage with local stories and evoke a range of emotions.
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How are marine environments connected with our urban homes and traditions?
Fish kissed is a short film that explores the often distant, but intimate relationship between the urban human home and the ocean. The narrative is taking place entirely over a kitchen sink, featuring a traditional island song by the renowned Domna Samiou choir in Greece.
The film presents two main characters, a woman and a sea urchin, whose relationship seems to be based on a parallel co-domestication process. Fish kissed examines both the physical connection between human spaces and marine ecosystems and their cultural connection, for example through references of food preparation, traditional song, eco-news and climate worries, or the practice of ichthyomancy (a divination by means of the heads or the entrails of fishes) and biopsy, to foresee the future. The film examines the juxtaposed perception of the sea as a “trophos” - a pleasure, resource and nutrition provider - and waste ground, the cultural stylization of the marine ecosystem mostly by the tourism and energy sectors, and the future of the oceans.
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