KOR
Flickering Shores, Sea Imaginaries, this year’s edition of the Sea Art Festival, is inviting us to rethink our relationship with the sea, referring to the beauty but at the same time, the fragility of our shores, and exploring alternative frameworks and visions for engaging with the ocean and marine environments.
The sea is deeply embedded in our lives and capitalist society, a vital source for our survival, but also a vast industry we exploit for food, medicines, energy, minerals, trading, travel and so on. But increased human activity, from extensive cruise tourism, shipping and overfishing to nuclear testing, pollution and deep-sea mining have been plaguing the sea, having a huge impact on marine ecosystems and habitats.
Instead of viewing the sea from the coast as a divided and abstract surface for moving around commodities, Flickering Shores, Sea Imaginaries reminds us that we are part of this body of water. This year's Sea Art Festival aims to explore new relationships with the sea and its ecologies, enabling spaces for cooperation, collective visions and synergies as a call to resistance and restoration.
Liquid Time (Jacob Bolton & Miriam Matthiessen), a research duo working around shipping, finance, and the temporalities of maritime worlds, was established in 2023. Jacob Bolton is an architectural researcher interested in supply chain violence and resource struggle. Miriam Matthiessen is a researcher interested in critical logistics and urban political ecology. Together with Eliza Ader, they also run the Abandoned Seafarer Map, an online (counter)-mapping project tracking the systemic abandonment of seafarers by ship owners and the shipping industry at large.
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Based in Busan, Yun Pil Nam has participated in eight solo exhibitions and more than 50 group exhibitions at leading art institutions in Korea. By moving from the flat surface to three dimensions, Yun strives to express a world of art that goes beyond the superficial boundaries of painting, which can bind the past, present, and future together. Since 2016, she has been particularly interested in installation art and has also participated in creating theater costumes and public art projects.
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Kasia Molga not only exposes the stories hiding in the intersections of art and science but also explores how we can tell these stories through collaboration with more-than-human fellow “earthlings.” Her gravitation towards navigating our changing relationship with the natural world was born on the open sea, where she spent her childhood growing up onboard merchant navy vessels with her father. Her internationally acclaimed work How To Make An Ocean explored how tears could be used to create marine ecosystems. This led to further investigating how other bodily resources can be used to support life in her work How To Become Wholesome.
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Mongjoo Son creates her Swing Pavilion series with broken pieces, fishing nets, and fishing gear floating on the sea. She shows viewers high, wide-ranging installations on an extraordinary scale with a dramatic sense of space. Her work presents a place for rest and play, where people can fully enjoy it through activities.
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Muhannad Shono is not limited to any one particular medium or scale. His multidisciplinary practice is catalyzed and structured by the story. Shono’s work harnesses the power of narrative by creating and contesting personal, collective, and historical truths. Impacted by childhood memories, throughout his early career—and right up until today—the aim and expression of his work are rooted in exploring both the existent and non-existent boundaries which have characterized his life. His works have been presented across the world, from intimate drawings and large-scale sculptural works to robotic and technological pieces, all of which illuminate a journey he would like to take us on.
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Just over 40 years ago, most houses in Korea were earthen houses. Before the Saemaul Movement - the political initiative launched in the 1970s to modernize the rural South Korean economy - demolished all the houses, the walls and ceilings of both tiled and thatched houses were all finished with soil mixed with rice straw and reeds. In these houses people communicated between the thin layers made of window paper, which functioned like windows today. In any country, town or city, traditional houses are constructed using materials easily found within their local surroundings. In Korea, such materials were soil, wood, stone, and rice straw.
Jazoo Yang has been interested in traditional Korean hanok and thatched houses and has been researching archives and other relevant sources about the rapidly disappearing earthen houses. During her research, she found out that there had been a type of dwelling in Busan using seaweed as a construction material. Many refugees, who moved to Busan during the Korean War in the 1950s, had to build temporary and quick shelters using materials that they could easily find within their local proximity. Therefore, during the war, instead of rice straw, one of the ingredients of traditional earthen houses, they mixed seaweed, the material easiest to obtain on the beach, with soil to build a house.
The artist, as part of an ongoing research, has been exploring the earthen houses made of seaweed remnants of which can be found in seaside refugee villages, including Yeongdo, Busan, in order to examine and understand the architectural and construction techniques of refugees, especially the methods of using seaweed and soil as building materials.
In her installation for the Sea Art Festival 2023, Bricks from the Sea, as in other of her artworks, Jazoo Yang incorporates these methods of using soil and seaweed into the construction of her work itself, bringing back to life a now-forgotten, but ingenious and creative frugal innovation.
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Who governs or makes the rules in international, globalized waters and what are the implications for seafarers and labor conditions?
In August 2016, Rebecca Moss was selected for the 23 Days at Sea artist residency program, run by Access Gallery in Vancouver. Traveling on the Hanjin Geneva container ship from Tokyo to Shanghai, Moss planned to cross the Pacific Ocean and arrive in Shanghai 23 days later. However, one week into the residency, the shipping company Hanjin was declared bankrupt, meaning that the individuals and cargo were stranded at sea on a ship which was unable to pay to get into any docks. Ports around the world barred the shipping company’s vessels from docking fearing that the bankrupt company will be unable to pay for port and service fees.
Moss, the only artist on board, two passengers and the crew of Geneva, dropped anchor 13 km from the coast of Japan, in international waters, and waited for over a fortnight for further instruction.
Maritime transport is still the backbone of international trade and the global economy, as over 90% of the world’s goods - including most of the things we consume, from gadgets, electronics and other appliances to fruit - are transported by sea. International Waters is a single channel video work made in response to being stuck at anchor and makes visible the largely unknown, but at the same time ubiquitous world of the global shipping industry. It is also a reminder of the harsh and often unfair working conditions for seafarers. Apart from Geneva, hundreds of other ships in the company’s fleet were also affected, with crew and cargo remaining stranded in the sea for a while.
Rebecca Moss through her work tells the absurd story of the bankruptcy from the perspective of the people on board the stationary ship full of goods and cargo but suddenly without a destination, and combines interviews and news reports from this time.
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There are no boundaries in the sea or land. Fences are human-made structures and boundaries are drawn and constructed by humans. A space surrounded by a fence gives a clear sign to people that it can not be entered, however one’s sight can penetrate a space enclosed with a fence or border. Boundaries can be penetrated from the outside.
In Yasuaki Onishi’s installation, the fence that separates this side from the opposite one marks that boundary. Works with fences of different types and sizes create permeable volumes by layering boundaries. Yasuaki uses a ready-made and mundane object such as a fence, sculpting an empty space and allowing it to be filled with our imagination. The space between ourselves and the sea or nature may be thought of as a separation or a border, but here this hollow space is materialized with a structure of vertical and horizontal lines, volumes and voids, allowing us to fill in these forms and create different interpretations or visualize new landscapes. Layer of Boundary explores ideas of emptiness and fullness, absence and presence. Through this installation Yasuaki also explores relationships - and borders - between human and nature. The familiar fence object is reversed; the artist manipulates it so it’s not a fixed structure anymore, but one that can be penetrated and one that can offer different points of view. In a way, what is thought of as a boundary between ourselves and the sea, we are invited to erase with our imagination.
Yasuaki invites us to rethink the division between human and sea, human and nature, but also the separation between human activity at land and sea. He reminds us of the need to look at sea, land and humans together and as connected entities in order to be able to address the urgent transformation the sea is undergoing.
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While our oceans already face a huge amount of stress from climate change, plastic pollution, oil spills and over fishing, how can proposals for sea floating dwellings be sustainable or non-threatening to marine ecosystems?
Seasteading, the concept of creating dwellings floating at sea, colonizing oceans and bypassing territories controlled by governments, has been around for a long time. Floating structures anchored in international waters, beyond the "territorial sea" of any country, have included refitted oil platforms, modified cruise ships, or custom-built floating islands and structures to name a few.
Jacob Hurwitz-Goodman and Daniel Keller’s film The Seasteaders documents the first Seasteading conference in Tahiti, talking with Seasteading evangelists like controversial author Joe Quirk and Seasteading Institute executive director Randolph Hencken to get firsthand accounts of the Seasteader’s beliefs and visions for an aquatic future. While much remains to be worked out, not least of all the fundamental problem of the place of “shesteaders,” the Seasteaders hope they can float on changing tides as they colonize the world’s waters.
Founded in 2008 by former Google software engineer Patri Friedman with financial backing by PayPal founder Peter Thiel, the Seasteading Institute envisions a fluid world, where governments are selected in an open market and climate change can be “hacked.” Seeing rule by the majority as ineffective and oppressive, the Seasteaders propose a libertarian future of floating micro-governments, where user-citizens can detach and rejoin at will and law looks less like constitutions and more like software. To implement their plan for a nautical future, the Seasteaders have begun working with the government of French Polynesia to build the first floating islands in a special economic zone off the coast of Tahiti, after facing large-scale public opposition in Honduras.
Seasteading evangelists, in a similar way to Silicon Valley techno solutionists, are presenting the society as a system that can be modified, managed or controlled. A group of entrepreneurs proposes to create new markets and worlds that fit their needs for a rules-free society. But while these initiatives present floating societies as solutions to housing needs, environmental challenges or a way to escape badly governed nations, how can we know for sure that these sea structures are more than tax avoidance bubbles or extravagant retreats for the rich?
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Climate change can sometimes feel far away and distant in both space and time, but what does it take to pay attention?
THIS IS NOT A GOOD SIGN is an augmented reality (AR) poetry project and site-specific installation by J. R. Carpenter & Tomo Kihara. The web-based augmented reality component of the project uses AR to overlay the user’s surroundings with 3D-modeled signage posing questions about past and present climatic conditions. ‘Why is the sky so blue?’, ‘Has it always rained?’ These signs call attention to the small changes in the climate already occurring all around us, inviting playful responses.
THIS IS NOT A GOOD SIGN was originally commissioned by Now Play This, a festival of experimental play design, in 2021. New signs have since been created responding to the specific themes of exhibitions at the Digital Design Weekend at the Victoria & Albert Museum in London, and the Everything Will be Fine exhibition in Berlin. ‘Time rivers under us.’, ‘It’s fine.’
For the Sea Art Festival, Carpenter & Kihara have created five new physical signs, with texts in Korean and English, which respond directly to the environmental conditions of Ilgwang Beach. Together, these signs form a poem:
sea rises early.
air falls heavily.
here wind lives.
swift ground shifts.
salt seeps into our dreams.
Experience these signs in person on Ilgwang Beach, or through the web-based AR app (https://not-a-good-sign.com/) anywhere in the world.
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